{"id":3922,"date":"2022-12-21T10:50:16","date_gmt":"2022-12-21T03:50:16","guid":{"rendered":"https:\/\/www.chuahanghatinh.org\/?p=3922"},"modified":"2023-04-26T22:53:37","modified_gmt":"2023-04-26T15:53:37","slug":"noi-hu-khong-voi-nguon-nang-luong-sinh-khoi-bat-tan","status":"publish","type":"post","link":"https:\/\/www.chuahanghatinh.org\/?p=3922","title":{"rendered":"B\u00e0i ph\u00e1t bi\u1ec3u tham lu\u1eadn t\u1ea1i H\u1ed9i th\u1ea3o Qu\u1ed1c t\u1ebf l\u1ea7n th\u1ee9 nh\u1ea5t c\u1ee7a GS.VS. \u0110\u00e0o V\u1ecdng \u0110\u1ee9c"},"content":{"rendered":"

N\u1ed8I H\u01af KH\u00d4NG V\u1edaI NGU\u1ed2N N\u0102NG L\u01af\u1ee2NG SINH KH\u1edeI B\u1ea4T T\u1eacN<\/strong><\/p>\n

Nh\u00e2n lo\u1ea1i \u0111ang ch\u1ee9ng ki\u1ebfn nh\u1eefng b\u01b0\u1edbc ph\u00e1t tri\u1ec3n ngo\u1ea1n m\u1ee5c c\u1ee7a Khoa h\u1ecdc v\u00e0 C\u00f4ng ngh\u1ec7 v\u1edbi nh\u1eefng ph\u00e1t minh k\u1ef3 di\u1ec7u trong nhi\u1ec1u l\u0129nh v\u1ef1c, t\u1eeb c\u00e1c l\u00fd thuy\u1ebft tr\u1eebu t\u01b0\u1ee3ng \u0111\u1ebfn c\u00e1c \u1ee9ng d\u1ee5ng r\u1ed9ng r\u00e3i trong th\u1ef1c t\u1ebf s\u1ea3n xu\u1ea5t v\u00e0 \u0111\u1eddi s\u1ed1ng. C\u0169ng \u0111\u1ed3ng th\u1eddi xu\u1ea5t hi\u1ec7n ng\u00e0y c\u00e0ng nhi\u1ec1u nh\u1eefng kh\u1ea3 n\u0103ng phi th\u01b0\u1eddng c\u1ee7a con ng\u01b0\u1eddi, nh\u1eefng hi\u1ec7n t\u01b0\u1ee3ng si\u00eau nhi\u00ean k\u1ef3 b\u00ed m\u00e0 ch\u01b0a c\u00e1ch n\u00e0o l\u00fd gi\u1ea3i n\u1ed5i m\u1ed9t c\u00e1ch th\u1ea5u \u0111\u00e1o n\u1ebfu ch\u1ec9 d\u1ef1a tr\u00ean nh\u1eefng k\u1ebft qu\u1ea3 \u0111\u00e3 c\u00f3 cho \u0111\u1ebfn nay c\u1ee7a Khoa h\u1ecdc. Nh\u1eefng th\u00e0nh t\u1ef1u c\u1ee7a Khoa h\u1ecdc v\u00e0 C\u00f4ng ngh\u1ec7 hi\u1ec7n \u0111\u1ea1i, \u0111\u1eb7c bi\u1ec7t l\u00e0 V\u1eadt l\u00fd h\u1ecdc \u0111\u01b0\u01a1ng \u0111\u1ea1i, r\u1ecdi nh\u1eefng tia s\u00e1ng m\u1edbi v\u00e0o c\u00e1ch ti\u1ebfp c\u1eadn nghi\u00ean c\u1ee9u v\u1ec1 c\u00e1c ph\u1ea1m tr\u00f9 thu\u1ed9c c\u00e1c l\u0129nh v\u1ef1c si\u00eau nhi\u00ean huy\u1ec1n b\u00ed.<\/p>\n

L\u1ecbch s\u1eed ph\u00e1t tri\u1ec3n c\u1ee7a Khoa h\u1ecdc tr\u00ean th\u1ebf gi\u1edbi c\u0169ng cho th\u1ea5y r\u1eb1ng nh\u1eefng ph\u00e1t minh l\u1edbn c\u00f3 \u0111\u01b0\u1ee3c kh\u00f4ng ch\u1ec9 d\u1ef1a v\u00e0o l\u00fd tr\u00ed v\u00e0 l\u1eadp lu\u1eadn logic thu\u1ea7n tu\u00fd, m\u00e0 c\u00f2n b\u1eb1ng c\u1ea3 nh\u1eefng nh\u1ea1y c\u1ea3m th\u1ea9m m\u1ef9 v\u00e0 s\u1ef1 h\u1ed7 tr\u1ee3 c\u1ee7a c\u00e1c y\u1ebfu t\u1ed1 tr\u1ef1c gi\u00e1c v\u00e0 c\u1ea3m h\u1ee9ng. Nhi\u1ec1u h\u1ecdc gi\u1ea3 v\u00e0 nhi\u1ec1u nh\u00e0 ti\u00ean tri danh ti\u1ebfng \u0111\u00e3 ti\u00ean l\u01b0\u1ee3ng r\u1eb1ng th\u1ebf k\u1ef7 21 n\u00e0y s\u1ebd \u0111\u00e1nh d\u1ea5u m\u1ed9t b\u01b0\u1edbc ti\u1ebfn v\u0129 \u0111\u1ea1i v\u1ec1 t\u01b0 duy, \u0111\u00f3 l\u00e0 nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c r\u1eb1ng Khoa h\u1ecdc v\u00e0 T\u00e2m linh kh\u00f4ng h\u1ec1 \u0111\u1ed1i ngh\u1ecbch nhau m\u00e0 ch\u00ednh l\u00e0 ng\u01b0\u1ee3c l\u1ea1i, \u0111\u00f3 l\u00e0 hai m\u1eb7t b\u1ed5 sung cho nhau \u0111\u1ec3 nghi\u00ean c\u1ee9u th\u1ef1c t\u1ea1i.<\/p>\n

B\u00e1o c\u00e1o n\u00e0y \u0111\u1ec1 c\u1eadp m\u1ed9t s\u1ed1 n\u00e9t v\u1ec1 c\u00e1c th\u00e0nh t\u1ef1u c\u1ee7a V\u1eadt l\u00fd \u0111\u01b0\u01a1ng \u0111\u1ea1i li\u00ean quan \u0111\u1ebfn ch\u1ee7 \u0111\u1ec1 c\u1ee7a H\u1ed9i th\u1ea3o h\u00f4m nay, r\u1ecdi nh\u1eefng tia s\u00e1ng v\u00e0o c\u00e1ch ti\u1ebfp c\u1eadn nghi\u00ean c\u1ee9u c\u00e1c v\u1ea5n v\u1ec1 thu\u1ed9c c\u00e1c l\u0129nh v\u1ef1c si\u00eau nhi\u00ean huy\u1ec1n b\u00ed, \u0111\u1eb7c bi\u1ec7t l\u00e0 kh\u1ea3 n\u0103ng thu nh\u1eadn n\u0103ng l\u01b0\u1ee3ng si\u00eau nhi\u00ean v\u00e0 lu\u1eadn gi\u1ea3i v\u1ec1 nh\u1eefng hi\u1ec7n t\u01b0\u1ee3ng li\u00ean quan \u0111\u1ebfn kh\u1ea3 n\u0103ng thu nh\u1eadn th\u00f4ng tin v\u0169 tr\u1ee5.<\/p>\n

Nh\u1eefng th\u00e0nh qu\u1ea3 k\u1ef3 di\u1ec7u nh\u1ea5t c\u1ee7a Khoa h\u1ecdc v\u00e0 C\u00f4ng ngh\u1ec7 hi\u1ec7n \u0111\u1ea1i kh\u01a1i ngu\u1ed3n t\u1eeb c\u00e1c nguy\u00ean l\u00fd c\u1ee7a Thuy\u1ebft l\u01b0\u1ee3ng t\u1eed v\u00e0 Thuy\u1ebft t\u01b0\u01a1ng \u0111\u1ed1i, nh\u1eefng th\u00e0nh t\u1ef1u v\u0129 \u0111\u1ea1i nh\u1ea5t c\u1ee7a V\u1eadt l\u00fd h\u1ecdc th\u1ebf k\u1ef7 tr\u01b0\u1edbc. Ng\u01b0\u1eddi ta th\u01b0\u1eddng v\u00ed nh\u1eefng th\u00e0nh qu\u1ea3 t\u1eeb \u0111\u00f3 mang \u0111\u1ebfn cho cu\u1ed9c s\u1ed1ng ng\u00e0y nay nh\u01b0 nh\u1eefng \u0111\u1ee3t s\u00f3ng th\u1ea7n ng\u00e0y c\u00e0ng d\u00e2ng cao trong qu\u00e1 tr\u00ecnh ph\u00e1t tri\u1ec3n c\u1ee7a c\u1ed9ng \u0111\u1ed3ng v\u1edbi nh\u1eefng \u1ea3nh h\u01b0\u1edfng l\u1edbn lao kh\u00f4ng l\u01b0\u1eddng h\u1ebft \u0111\u01b0\u1ee3c \u0111\u1ed1i v\u1edbi s\u1ef1 t\u1ed3n vinh c\u1ee7a nh\u00e2n lo\u1ea1i.<\/p>\n

Thuy\u1ebft l\u01b0\u1ee3ng t\u1eed d\u1eabn \u0111\u1ebfn m\u1ed9t h\u1ec7 qu\u1ea3 r\u1ea5t quan tr\u1ecdng l\u00e0 kh\u00f4ng th\u1ec3 t\u1ed3n t\u1ea1i ch\u00e2n kh\u00f4ng nh\u01b0 m\u1ed9t \u201ckh\u00f4ng gian tr\u1ed1ng r\u1ed7ng\u201d, ho\u00e0n to\u00e0n tr\u00f9ng h\u1ee3p v\u1edbi gi\u00e1o l\u00fd v\u1ec1 ch\u00e2n kh\u00f4ng \u201cL\u00fd M\u00e0u Th\u01b0\u1eddng Tr\u1ee5\u201d trong Kinh Ph\u1eadt. Ch\u00e2n kh\u00f4ng l\u00e0 tr\u1ea1ng th\u00e1i n\u1ec1n v\u1edbi m\u1ee9c n\u0103ng l\u01b0\u1ee3ng th\u1ea5p nh\u1ea5t, nh\u01b0ng m\u1ee9c th\u1ea5p nh\u1ea5t \u1ea5y c\u0169ng \u0111\u00e3 l\u00e0 l\u1edbn v\u00f4 t\u1eadn. Khi h\u1ed9i t\u1ee5 c\u00e1c \u0111i\u1ec1u ki\u1ec7n th\u00edch h\u1ee3p, t\u1eeb ch\u00e2n kh\u00f4ng s\u1ebd sinh ra c\u00e1c h\u1ea1t m\u1ecdi th\u1ec3 lo\u1ea1i t\u01b0\u01a1ng t\u00e1c v\u1edbi nhau qua m\u1ecdi h\u00ecnh th\u00e1i, t\u1ea1o n\u00ean th\u1ebf gi\u1edbi mu\u00f4n h\u00ecnh mu\u00f4n v\u1ebb nh\u01b0 ta c\u1ea3m nh\u1eadn. B\u1ea3n ch\u1ea5t n\u00e0y c\u1ee7a \u201cch\u00e2n kh\u00f4ng l\u01b0\u1ee3ng t\u1eed\u201d d\u1eabn \u0111\u1ebfn s\u1ef1 t\u1ed3n t\u1ea1i m\u1ed9t tha l\u1ef1c k\u1ef3 b\u00ed, trong \u0111\u00f3 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 hi\u1ec7u \u1ee9ng Casimir. \u1ee8ng d\u1ee5ng hi\u1ec7u \u1ee9ng n\u00e0y v\u00e0o c\u00f4ng ngh\u1ec7 nano v\u00e0 t\u00ecm ki\u1ebfm nh\u1eefng ngu\u1ed3n n\u0103ng l\u01b0\u1ee3ng m\u1edbi l\u00e0 m\u1ed9t h\u01b0\u1edbng nghi\u00ean c\u1ee9u \u0111\u1ea7y h\u1ee9a h\u1eb9n \u0111ang \u0111\u01b0\u1ee3c \u0111\u1eb7c bi\u1ec7t quan t\u00e2m.<\/p>\n

T\u1eeb Thuy\u1ebft l\u01b0\u1ee3ng t\u1eed m\u00e0 Feynman \u0111\u00e3 n\u1ea3y ra \u00fd t\u01b0\u1edfng v\u1ec1 M\u00e1y t\u00ednh l\u01b0\u1ee3ng t\u1eed, m\u1ed9t l\u0129nh v\u1ef1c nghi\u00ean c\u1ee9u \u0111ang tr\u00ean \u0111\u00e0 ph\u00e1t tri\u1ec3n r\u1ea5t s\u00f4i \u0111\u1ed9ng. Nhi\u1ec1u \u00fd ki\u1ebfn nh\u1eadn \u0111\u1ecbnh r\u1eb1ng \u0111\u00f3 s\u1ebd l\u00e0 m\u1ed9t th\u00e0nh t\u1ef1u ngo\u1ea1n m\u1ee5c nh\u1ea5t c\u1ee7a th\u1ebf k\u1ef7 21 n\u00e0y, s\u1ebd t\u1ea1o ra nh\u1eefng b\u01b0\u1edbc ti\u1ebfn v\u0129 \u0111\u1ea1i kh\u00f4ng nh\u1eefng trong Khoa h\u1ecdc v\u00e0 C\u00f4ng ngh\u1ec7 m\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u l\u0129nh v\u1ef1c kh\u00e1c c\u1ee7a \u0111\u1eddi s\u1ed1ng x\u00e3 h\u1ed9i. M\u00e1y t\u00ednh l\u01b0\u1ee3ng t\u1eed v\u1eadn h\u00e0nh v\u1edbi c\u00e1c tr\u1ea1ng th\u00e1i l\u01b0\u1ee3ng t\u1eed r\u1ea5t \u0111\u1eb7c bi\u1ec7t g\u1ecdi l\u00e0 \u201ctr\u1ea1ng th\u00e1i ch\u1eb1ng ch\u1ecbt\u201d (entangled states). C\u00e1c tr\u1ea1ng th\u00e1i n\u00e0y d\u1eabn \u0111\u1ebfn m\u1ed9t \u201ct\u00e1c \u0111\u1ed9ng th\u1ea7n b\u00ed phi kh\u00f4ng gian\u201d. G\u1eafn li\u1ec1n v\u1edbi M\u00e1y t\u00ednh l\u01b0\u1ee3ng t\u1eed l\u00e0 Vi\u1ec5n chuy\u1ec3n l\u01b0\u1ee3ng t\u1eeb v\u00e0 Th\u00f4ng tin l\u01b0\u1ee3ng t\u1eed, nh\u1eefng l\u0129nh v\u1ef1c c\u00f3 t\u00ednh th\u1eddi s\u1ef1 \u0111ang tr\u00ean \u0111\u00e0 ph\u00e1t tri\u1ec3n m\u1ea1nh.<\/p>\n

L\u00fd thuy\u1ebft \u0111\u00e3 ch\u1ee9ng t\u1ecf r\u1eb1ng c\u00f3 th\u1ec3 t\u1ea1o ra \u0111\u01b0\u1ee3c c\u01a1 ch\u1ebf chuy\u1ec3n m\u1ed9t tr\u1ea1ng th\u00e1i b\u1ea5t k\u1ef3 t\u1eeb v\u1ecb tr\u00ed n\u00e0y qua v\u1ecb tr\u00ed kh\u00e1c v\u00e0 t\u1eeb \u0111\u00f3 t\u00e1i t\u1ea1o m\u1ed9t v\u1eadt th\u1ec3 t\u1eeb n\u01a1i n\u00e0y qua n\u01a1i kh\u00e1c trong ch\u1edbp nho\u00e1ng. Hi\u1ec7n t\u01b0\u1ee3ng n\u00e0y c\u00f3 th\u1ec3 g\u1ecdi l\u00e0 \u201cTh\u1ea7n th\u00f4ng chuy\u1ec3n v\u1ecb l\u01b0\u1ee3ng t\u1eed\u201d (quantum teleportation), l\u00e0m ta li\u00ean t\u01b0\u1edfng \u0111\u1ebfn nh\u1eefng c\u00e2u chuy\u1ec7n th\u1ea7n tho\u1ea1i v\u1ec1 th\u1ea7n th\u00f4ng bi\u1ebfn h\u00f3a, xu\u1ea5t qu\u1ef7 nh\u1eadp th\u1ea7n \u2026<\/p>\n

Li\u00ean quan \u0111\u1ebfn Vi\u1ec5n chuy\u1ec3n l\u01b0\u1ee3ng t\u1eed, m\u1ed9t h\u01b0\u1edbng nghi\u00ean c\u1ee9u m\u1edbi ph\u00e1t sinh l\u00e0 \u201cVi\u1ec5n chuy\u1ec3n t\u00e2m linh\u201d (Psychic teleportation). B\u1ea3n ch\u1ea5t c\u1ee7a Vi\u1ec5n chuy\u1ec3n t\u00e2m linh l\u00e0 \u00e1p d\u1ee5ng c\u00e1c nguy\u00ean l\u00fd c\u1ee7a m\u00e1y t\u00ednh l\u01b0\u1ee3ng t\u1eed \u0111\u1ec3 dung th\u00f4ng truy\u1ec1n \u0111\u1ea1t \u00fd t\u01b0\u1edfng ho\u1eb7c \u0111i\u1ec1u khi\u1ec3n c\u00e1c v\u1eadt th\u1ec3 di \u0111\u1ed9ng, bi\u1ebfn h\u00f3a b\u1eb1ng m\u1ed9t d\u1ea1ng t\u01b0\u01a1ng t\u00e1c t\u00e2m linh huy\u1ec1n b\u00ed.<\/p>\n

Nh\u1eefng th\u00e0nh t\u1ef1u c\u1ee7a V\u1eadt l\u00fd \u0111\u01b0\u01a1ng \u0111\u1ea1i r\u1ecdi nh\u1eefng tia s\u00e1ng minh tri\u1ebft v\u00e0o Khoa h\u1ecdc d\u1ef1 b\u00e1o, l\u0129nh v\u1ef1c li\u00ean quan tr\u1ef1c ti\u1ebfp \u0111\u1ebfn ph\u1ea1m tr\u00f9 Kh\u00f4ng gian – Th\u1eddi gian. C\u00f3 th\u1ec3 l\u00fd lu\u1eadn ch\u1ee9ng t\u1ecf r\u1eb1ng th\u1eddi gian kh\u00f4ng tr\u00f4i ch\u1ea3y. Nh\u1eefng c\u1ea3m nh\u1eadn v\u1ec1 th\u1eddi gian tr\u00f4i ch\u1ea3y trong t\u00e2m th\u1ee9c ta ch\u1ec9 l\u00e0 \u1ea3o gi\u00e1c, nh\u01b0 Einstein \u0111\u00e3 kh\u1eb3ng \u0111\u1ecbnh: \u201cQu\u00e1 kh\u1ee9, hi\u1ec7n t\u1ea1i v\u00e0 t\u01b0\u01a1ng lai ch\u1ec9 l\u00e0 nh\u1eefng \u1ea3o t\u01b0\u1edfng c\u1ed1 h\u1eefu\u201d. \u0110\u00e3 c\u00f3 nhi\u1ec1u \u00fd ki\u1ebfn cho r\u1eb1ng s\u1ef1 c\u1ea3m nh\u1eadn th\u1eddi gian tr\u00f4i li\u00ean quan \u0111\u1ebfn c\u00e1c qu\u00e1 tr\u00ecnh l\u01b0\u1ee3ng t\u1eed x\u1ea3y ra trong b\u1ed9 n\u00e3o.<\/p>\n

\u0110\u00e3 c\u00f3 \u00fd t\u01b0\u1edfng \u0111\u1ec1 xu\u1ea5t cho r\u1eb1ng trong m\u1ed7i con ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 y\u1ebfu t\u1ed1 th\u1ef1c hi\u1ec7n ch\u1ee9c n\u0103ng m\u1ed9t c\u1ed7 m\u00e1y t\u00ednh l\u01b0\u1ee3ng t\u1eed \u0111\u00e3 \u0111\u01b0\u1ee3c t\u1ea1o h\u00f3a ban cho v\u00e0o b\u1ed9 n\u00e3o. \u0110i\u1ec1u n\u00e0y c\u0169ng ho\u00e0n to\u00e0n ph\u00f9 h\u1ee3p v\u1edbi gi\u00e1o l\u00fd trong Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt, \u0111o\u1ea1n gi\u1ea3ng v\u1ec1 n\u0103m U\u1ea9n, trong \u0111\u00f3 U\u1ea9n t\u01b0\u1edfng ch\u00ednh l\u00e0 Tr\u00ed tu\u1ec7 Ph\u1eadt, \u1ee8c t\u01b0\u1edfng t\u01b0 duy, l\u00e0 ph\u00e1p th\u00e2n c\u1ee7a Ph\u1eadt, c\u00f2n g\u1ecdi l\u00e0 T\u00e2m V\u01b0\u01a1ng hay Nh\u01b0 Lai t\u1ea1ng, A L\u1ea1i Da th\u1ee9c, T\u00e0ng th\u1ee9c, \u2026 \u0110\u00f3 ch\u00ednh l\u00e0 ch\u1ee7 th\u1ec3 thi vi t\u1ea1o t\u00e1c, t\u1ea1o ra m\u1ecdi ph\u00e1p mu\u00f4n h\u00ecnh mu\u00f4n v\u1ebb.<\/p>\n

T\u1eeb c\u00e1c nghi\u00ean c\u1ee9u v\u1ec1 c\u1ea5u tr\u00fac c\u1ee7a t\u1ebf b\u00e0o s\u1ed1ng \u0111\u00e3 c\u00f3 nh\u1eefng l\u1eadp lu\u1eadn kh\u1eb3ng \u0111\u1ecbnh r\u1eb1ng c\u00e1c vi m\u1ea1ch th\u1ea7n kinh c\u00f3 c\u00e1c thu\u1ed9c t\u00ednh l\u01b0\u1ee3ng t\u1eed th\u1ef1c hi\u1ec7n ch\u1ee9c n\u0103ng nh\u01b0 nh\u1eefng c\u1ea5u ph\u1ea7n c\u1ee7a m\u00e1y t\u00ednh l\u01b0\u1ee3ng t\u1eed \u0111\u1ec3 l\u01b0u tr\u1eef v\u00e0 chuy\u1ec3n t\u1ea3i c\u00e1c th\u00f4ng tin \u0111\u01b0\u1ee3c m\u00e3 h\u00f3a d\u01b0\u1edbi d\u1ea1ng c\u00e1c tr\u1ea1ng th\u00e1i l\u01b0\u1ee3ng t\u1eed. \u0110i\u1ec1u n\u00e0y c\u0169ng t\u01b0\u01a1ng th\u00edch v\u1edbi lu\u1eadn gi\u1ea3i trong Kinh Ph\u1eadt v\u1ec1 N\u1ed9i h\u01b0 kh\u00f4ng v\u00e0 Ngo\u1ea1i h\u01b0 kh\u00f4ng, s\u00f3ng tinh th\u1ea7n ph\u00e1t ra t\u1eeb A L\u1ea1i Da Th\u1ee9c mang th\u00f4ng tin t\u00e2m linh \u0111\u01b0\u1ee3c chuy\u1ec3n t\u1ea3i theo c\u00e1c chi\u1ec1u n\u1ed9i t\u1ea1i phi kh\u00f4ng gian – th\u1eddi gian, kh\u00f4ng h\u1ea1n ch\u1ebf t\u1ed1c \u0111\u1ed9.<\/p>\n

Nghi\u00ean c\u1ee9u th\u1ebf gi\u1edbi vi m\u00f4 c\u00f9ng v\u1edbi c\u00e1c h\u00ecnh th\u00e1i n\u0103ng l\u01b0\u1ee3ng v\u00e0 c\u00e1c quy lu\u1eadt t\u01b0\u01a1ng t\u00e1c trong \u0111\u00f3 \u0111\u1ec3 t\u1ea1o n\u00ean th\u1ebf gi\u1edbi v\u0169 tr\u1ee5 quanh ta ra sao l\u00e0 nh\u1eefng v\u1ea5n \u0111\u1ec1 c\u1ed1t l\u00f5i c\u1ee7a V\u1eadt l\u00fd \u0111\u01b0\u01a1ng \u0111\u1ea1i. M\u1ed9t h\u01b0\u1edbng nghi\u00ean c\u1ee9u c\u00f3 t\u1ea7m quan tr\u1ecdng \u0111\u1eb7c bi\u1ec7t l\u00e0 x\u00e2y d\u1ef1ng l\u00fd thuy\u1ebft \u0110\u1ea1i th\u1ed1ng nh\u1ea5t – th\u1ed1ng nh\u1ea5t c\u00e1c d\u1ea1ng t\u01b0\u01a1ng t\u00e1c tr\u00ean c\u00f9ng m\u1ed9t n\u1ec1n t\u1ea3ng. C\u0169ng t\u1eeb \u0111\u00e2y \u0111\u00e3 kh\u1edfi l\u00ean nh\u1eefng \u00fd t\u01b0\u1edfng v\u1ec1 s\u1ef1 t\u1ed3n t\u1ea1i c\u00e1c d\u1ea1ng si\u00eau t\u01b0\u01a1ng t\u00e1c \u1ee9ng v\u1edbi c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng si\u00eau nhi\u00ean m\u00e0 c\u00e1c gi\u00e1c quan b\u00ecnh th\u01b0\u1eddng c\u1ee7a con ng\u01b0\u1eddi c\u0169ng nh\u01b0 Khoa h\u1ecdc – K\u1ef9 thu\u1eadt hi\u1ec7n nay ch\u01b0a \u0111\u1ee7 tr\u00ecnh \u0111\u1ed9 ph\u00e1t hi\u1ec7n v\u00e0 lu\u1eadn gi\u1ea3i.<\/p>\n

C\u00e1c k\u1ebft qu\u1ea3 nghi\u00ean c\u1ee9u l\u00fd thuy\u1ebft \u0111\u00e3 ch\u1ee9ng t\u1ecf r\u1eb1ng ngo\u00e0i 3 chi\u1ec1u kh\u00f4ng gian v\u00e0 m\u1ed9t chi\u1ec1u th\u1eddi gian nh\u01b0 ch\u00fang ta \u0111ang s\u1ed1ng, nh\u1ea5t thi\u1ebft ph\u1ea3i t\u1ed3n t\u1ea1i m\u1ed9t s\u1ed1 chi\u1ec1u kh\u00f4ng gian – th\u1eddi gian n\u1eefa \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c chi\u1ec1u n\u1ed9i t\u1ea1i – c\u00e1c chi\u1ec1u ph\u1ee5 tr\u1ed9i (Extra dimensions)<\/p>\n

Nghi\u00ean c\u1ee9u b\u1ea3n ch\u1ea5t c\u00e1c chi\u1ec1u n\u1ed9i t\u1ea1i l\u00e0 nh\u1eefng v\u1ea5n \u0111\u1ec1 c\u00f3 t\u00ednh th\u1eddi s\u1ef1 \u0111\u1eb7c bi\u1ec7t, c\u00f3 gi\u1ea3 thi\u1ebft cho r\u1eb1ng c\u00e1c chi\u1ec1u n\u1ed9i t\u1ea1i li\u00ean quan \u0111\u1ebfn th\u1ebf gi\u1edbi t\u00e2m linh, c\u00e1c quy lu\u1eadt t\u00e1c \u0111\u1ed9ng trong \u0111\u00f3 mang m\u00e0u s\u1eafc c\u00e1c ph\u1ea1m tr\u00f9 t\u00e2m linh, v\u00e0 t\u01b0\u01a1ng t\u00e1c t\u00e2m linh b\u1eaft ngu\u1ed3n t\u1eeb kh\u00f4ng gian n\u1ed9i t\u1ea1i.<\/p>\n

\u1ede \u0111\u00e2y ta c\u00f3 th\u1ec3 li\u00ean t\u01b0\u1edfng \u0111\u1ebfn m\u1ed9t d\u1ea1ng n\u0103ng l\u01b0\u1ee3ng si\u00eau nhi\u00ean b\u1eaft ngu\u1ed3n t\u1eeb l\u00f2ng t\u1eeb bi b\u00e1c \u00e1i, v\u00f4 ng\u00e3, v\u1ecb tha \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nhi\u1ec1u trong Kinh Ph\u1eadt, Kinh Th\u00e1nh, c\u0169ng nh\u01b0 c\u00e1c v\u1ecb th\u1ea7n t\u00e2m linh th\u01b0\u1eddng nh\u1eafc nh\u1edf, t\u00ecnh y\u00eau th\u01b0\u01a1ng c\u0169ng nh\u01b0 m\u00f4i tr\u01b0\u1eddng t\u00ecnh th\u01b0\u01a1ng d\u1eabn \u0111\u1ebfn m\u1ed9t d\u1ea1ng t\u01b0\u01a1ng t\u00e1c t\u00e2m linh t\u1ea1o ra \u201cN\u0103ng l\u01b0\u1ee3ng t\u00ecnh th\u01b0\u01a1ng\u201d gi\u00fap h\u00f3a gi\u1ea3i b\u1ec7nh t\u1eadt, t\u0103ng c\u01b0\u1eddng s\u1ee9c kho\u1ebb v\u01b0\u1ee3t qua m\u1ecdi ch\u01b0\u1edbng ng\u1ea1i.<\/p>\n

Trong Kinh D\u01b0\u1ee3c s\u01b0 c\u00f3 vi\u1ebft r\u1eb1ng, \u0110\u1ee9c D\u01b0\u1ee3c S\u01b0 L\u01b0u Ly Quang Nh\u01b0 Lai khi c\u00f2n tu h\u00e0nh \u0110\u1ea1o B\u1ed3 T\u00e1t, xu\u1ea5t ph\u00e1t t\u1eeb l\u00f2ng th\u01b0\u01a1ng ch\u00fang sinh c\u00f3 ph\u00e1t t\u00e2m 12 \u0110\u1ea1i nguy\u1ec7n m\u00e0 tr\u01b0\u1edbc ti\u00ean l\u00e0: Nguy\u1ec7n khi ch\u1ee9ng \u0111\u1eafc \u0111\u1ea1o V\u00f4 th\u01b0\u1ee3ng B\u1ed3 \u0110\u1ec1 th\u00e2n h\u00ecnh s\u00e1ng tr\u01b0ng r\u1ef1c r\u1ee1 nh\u01b0 Ng\u1ecdc l\u01b0u ly, soi su\u1ed1t v\u00f4 l\u01b0\u1ee3ng th\u1ebf gi\u1edbi, c\u00f4ng \u0111\u1ee9c cao v\u1eddi v\u1ee3i v\u00e0 an tr\u00fa tr\u00ean t\u1ea7ng l\u01b0\u1edbi h\u00e0o quang. Ch\u00fang sinh nh\u1edd \u00e1nh s\u00e1ng \u0111\u00f3 m\u00e0 t\u00e2m tr\u00ed \u0111\u01b0\u1ee3c m\u1edf mang, th\u00e2n h\u00ecnh kho\u1ebb m\u1ea1nh, l\u00e0m vi\u1ec7c g\u00ec c\u0169ng \u0111\u01b0\u1ee3c v\u1eb9n to\u00e0n nh\u01b0 \u00fd.<\/p>\n

M\u1ed9t l\u00fd thuy\u1ebft \u0110\u1ea1i th\u1ed1ng nh\u1ea5t \u0111\u01b0\u1ee3c \u0111\u00e1nh gi\u00e1 c\u00f3 nhi\u1ec1u tri\u1ec3n v\u1ecdng l\u00e0 L\u00fd Thuy\u1ebft Si\u00eau D\u00e2y (Superstring). L\u00fd thuy\u1ebft Si\u00eau D\u00e2y xem c\u00e1c h\u1ea1t c\u01a1 b\u1ea3n nh\u01b0 nh\u1eefng s\u1ee3i d\u00e2y v\u00f4 c\u00f9ng b\u00e9, c\u00e1c tr\u1ea1ng th\u00e1i kh\u00e1c nhau c\u1ee7a c\u00e1c h\u1ea1t nh\u01b0 c\u00e1c tr\u1ea1ng th\u00e1i cung b\u1eadc k\u00edch th\u00edch kh\u00e1c nhau c\u1ee7a c\u00e1c d\u00e2y. Nh\u01b0 v\u1eady th\u1ebf gi\u1edbi hi\u1ec7n t\u01b0\u1ee3ng v\u00ed nh\u01b0 b\u1ea3n giao h\u01b0\u1edfng v\u0169 tr\u1ee5 huy\u1ec1n di\u1ec7u d\u01b0\u1edbi s\u1ef1 ch\u1ec9 huy c\u1ee7a m\u1ed9t nh\u1ea1c tr\u01b0\u1edfng si\u00eau nhi\u00ean, \u0110\u1ea5ng t\u1ea1o h\u00f3a t\u1ed1i cao.<\/p>\n

Trong l\u00fd thuy\u1ebft Si\u00eau D\u00e2y s\u1ed1 chi\u1ec1u ph\u1ee5 tr\u1ed9i l\u00e0 6, co g\u1ecdn l\u1ea1i th\u00e0nh c\u00e1c v\u00f2ng c\u1ef1c b\u00e9. T\u00ednh t\u00f4p\u00f4 h\u00ecnh h\u1ecdc c\u1ee7a kh\u00f4ng gian ph\u1ee5 tr\u1ed9i quy\u1ebft \u0111\u1ecbnh c\u00e1c \u0111\u1ea1i l\u01b0\u1ee3ng \u0111\u1eb7c tr\u01b0ng c\u1ee7a c\u00e1c h\u1ea1t c\u01a1 b\u1ea3n trong kh\u00f4ng gian – th\u1eddi gian th\u00f4ng th\u01b0\u1eddng c\u1ee7a ch\u00fang ta.<\/p>\n

\u0110\u1eb7c bi\u1ec7t trong l\u00fd thuy\u1ebft D\u00e2y ph\u1ea3i t\u00ednh \u0111\u1ebfn c\u00e1c tr\u01b0\u1eddng Vong (Ghosts). C\u00e1c tr\u01b0\u1eddng n\u00e0y kh\u00f4ng xu\u1ea5t hi\u1ec7n trong th\u1ef1c t\u1ea1i, nh\u01b0ng l\u1ea1i c\u00f3 t\u00e1c d\u1ee5ng ch\u1ec9 \u0111\u1ea1o trong vi\u1ec7c chi ph\u1ed1i c\u01a1 ch\u1ebf t\u01b0\u01a1ng t\u00e1c, trong c\u1ea5u tr\u00fac c\u1ee7a l\u00fd thuy\u1ebft v\u00e0 t\u1eeb \u0111\u00f3 c\u00e1c \u0111\u1eb7c tr\u01b0ng V\u1eadt l\u00fd quan s\u00e1t \u0111\u01b0\u1ee3c.<\/p>\n

G\u1ea7n \u0111\u00e2y \u0111\u00e3 c\u00f3 nh\u1eefng c\u00f4ng tr\u00ecnh nghi\u00ean c\u1ee9u (\u0110V\u0110 v\u00e0 c\u1ed9ng s\u1ef1) \u0111\u0103ng t\u1ea3i tr\u00ean c\u00e1c t\u1ea1p ch\u00ed Khoa h\u1ecdc qu\u1ed1c t\u1ebf, \u0111\u1ec1 xu\u1ea5t c\u01a1 ch\u1ebf l\u00fd thuy\u1ebft ch\u1ee9ng t\u1ecf r\u1eb1ng c\u00e1c chi\u1ec1u ph\u1ee5 tr\u1ed9i l\u00e0 n\u01a1i kh\u1edfi ngu\u1ed3n sinh ra kh\u1ed1i l\u01b0\u1ee3ng, \u0111i\u1ec7n t\u00edch, c\u0169ng nh\u01b0 m\u1ecdi d\u1ea1ng t\u01b0\u01a1ng t\u00e1c, xu\u1ea5t ph\u00e1t t\u1eeb t\u00ednh c\u00e1ch co g\u1ecdn c\u00e1c chi\u1ec1u ph\u1ee5 tr\u1ed9i. C\u0169ng \u0111\u1ed3ng th\u1eddi ch\u1ee9ng t\u1ecf r\u1eb1ng c\u00e1c chi\u1ec1u ph\u1ee5 tr\u1ed9i t\u1ef1a th\u1eddi gian (time-like) li\u00ean quan \u0111\u1ebfn c\u00e1c h\u1ea1t kh\u1ed1i l\u01b0\u1ee3ng \u1ea3o (tachyon) c\u00f3 th\u1ec3 chuy\u1ec3n \u0111\u1ed9ng trong kh\u00f4ng gian th\u00f4ng th\u01b0\u1eddng v\u1edbi t\u1ed1c \u0111\u1ed9 kh\u00f4ng gi\u1edbi h\u1ea1n.<\/p>\n

Nh\u1eefng k\u1ebft qu\u1ea3 tr\u00ean \u0111\u00e2y c\u0169ng ho\u00e0n to\u00e0n ph\u00f9 h\u1ee3p v\u1edbi c\u00e1c thuy\u1ebft gi\u1ea3ng trong Kinh Ph\u1eadt v\u1ec1 N\u1ed9i h\u01b0 kh\u00f4ng v\u00e0 Ngo\u1ea1i h\u01b0 kh\u00f4ng. Ngo\u1ea1i h\u01b0 kh\u00f4ng l\u00e0 th\u1ebf gi\u1edbi h\u1eefu vi \u2013 S\u1eafc gi\u1edbi, l\u00e0 th\u1ebf gi\u1edbi V\u00f4 Ng\u00e3. N\u1ed9i h\u01b0 kh\u00f4ng l\u00e0 th\u1ebf gi\u1edbi v\u00f4 vi – V\u00f4 s\u1eafc gi\u1edbi, l\u00e0 ch\u1ee7 th\u1ec3 thi vi t\u1ea1o t\u00e1c, t\u1ea1o ra t\u1ea5t c\u1ea3 m\u1ecdi v\u1eadt, m\u1ecdi ph\u00e1p trong Ngo\u1ea1i h\u01b0 kh\u00f4ng, c\u00f3 n\u0103ng l\u01b0\u1ee3ng b\u1ea5t t\u1eadn, kh\u1ea3 n\u0103ng bi\u1ebfn h\u00f3a v\u00f4 bi\u00ean.<\/p>\n

Li\u00ean quan \u0111\u1ebfn l\u0129nh v\u1ef1c n\u00e0y l\u00e0 c\u00e1c quan ni\u1ec7m v\u1ec1 \u201c\u00dd th\u1ee9c l\u01b0\u1ee3ng t\u1eed\u201d,  \u201cCu\u1ed9c s\u1ed1ng l\u01b0\u1ee3ng t\u1eed\u201d,  \u201cX\u00e3 h\u1ed9i l\u01b0\u1ee3ng t\u1eed\u201d, tr\u00ean c\u01a1 s\u1edf \u0111\u00f3 c\u00f3 th\u1ec3 ti\u1ebfp c\u1eadn lu\u1eadn gi\u1ea3i v\u1ec1 nh\u1eefng ph\u1ea1m tr\u00f9 ti\u00ean tri, kinh nghi\u1ec7m c\u1eadn t\u1eed, xu\u1ea5t h\u1ed3n, lu\u00e2n h\u1ed3i, t\u00e1i ki\u1ebfp \u2026<\/p>\n

N\u1ed9i h\u01b0 kh\u00f4ng c\u00f3 th\u1ec3 hi\u1ec3u l\u00e0 c\u00e1c chi\u1ec1u kh\u00f4ng gian ph\u1ee5 tr\u1ed9i, kh\u00f4ng gian c\u1ee7a c\u00e1c ph\u00e1p th\u00e2n c\u1ee7a Nh\u01b0 Lai t\u1ea1o n\u00ean th\u1ebf gi\u1edbi v\u00f4 vi. Ngo\u1ea1i h\u01b0 kh\u00f4ng l\u00e0 kh\u00f4ng gian th\u00f4ng th\u01b0\u1eddng c\u1ee7a v\u1ea1n v\u1eadt, th\u1ebf gi\u1edbi h\u1eefu vi. N\u1ed9i h\u01b0 kh\u00f4ng c\u00f3 n\u0103ng l\u1ef1c t\u1ef1 t\u1ea1i, t\u1eeb \u0111\u00f3 ph\u00e1t sinh si\u00eau n\u0103ng l\u01b0\u1ee3ng tr\u00ean c\u01a1 s\u1edf th\u1ea7n l\u1ef1c c\u1ee7a Nh\u01b0 Lai \u0111\u1ec3 t\u1ea1o t\u00e1c sinh h\u00f3a c\u1ea5u th\u00e0nh v\u0169 tr\u1ee5 v\u1ea1n v\u1eadt.<\/p>\n

L\u00fd thuy\u1ebft Si\u00eau D\u00e2y \u0111\u01b0\u1ee3c ph\u00e1t tri\u1ec3n n\u00e2ng cao th\u00eam th\u00e0nh L\u00fd thuy\u1ebft M (Magic, Mystery, Mother \u2026). Tr\u00ean c\u01a1 s\u1edf l\u00fd thuy\u1ebft n\u00e0y c\u00f3 hy v\u1ecdng t\u00ecm \u0111\u01b0\u1ee3c c\u00e1ch ti\u1ebfp c\u1eadn gi\u1ea3i th\u00edch c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng t\u00e2m linh, c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng \u0111ang \u0111\u01b0\u1ee3c xem l\u00e0 th\u1ea7n b\u00ed, huy\u1ec1n b\u00ed \u2026 M\u1ed9t h\u1ec7 qu\u1ea3 tr\u1ef1c ti\u1ebfp c\u1ee7a L\u00fd thuy\u1ebft M l\u00e0 s\u1ef1 t\u1ed3n t\u1ea1i song song \u0111a v\u0169 tr\u1ee5, c\u00f3 kh\u1ea3 n\u0103ng t\u1ed3n t\u1ea1i \u0111\u1ed3ng th\u1eddi 10500<\/sup> v\u0169 tr\u1ee5 kh\u00e1c nhau, m\u1ed7i v\u0169 tr\u1ee5 v\u1eadn h\u00e0nh theo nh\u1eefng quy lu\u1eadt ri\u00eang. T\u1ea5t c\u1ea3 c\u00e1c v\u0169 tr\u1ee5 n\u00e0y t\u1ea1o n\u00ean t\u1eeb s\u1ef1 th\u0103ng gi\u00e1ng l\u01b0\u1ee3ng t\u1eed c\u1ee7a ch\u00e2n kh\u00f4ng v\u00e0 l\u00e0 c\u00e1c phi\u00ean b\u1ea3n c\u1ee7a nhau, m\u00e3i m\u00e3i c\u00f3 quan h\u1ec7 v\u1edbi nhau. B\u1ea3n th\u00e2n m\u1ed7i con ng\u01b0\u1eddi c\u0169ng \u0111\u1ec1u c\u00f3 phi\u00ean b\u1ea3n \u1edf t\u1ea5t c\u1ea3 h\u1eb1ng h\u00e0 sa s\u1ed1 v\u0169 tr\u1ee5 \u0111\u00f3 v\u00e0 t\u01b0\u01a1ng quan v\u1edbi nhau. Trong m\u00f4 h\u00ecnh v\u0169 tr\u1ee5 n\u00e0y t\u1ed3n t\u1ea1i v\u00f4 s\u1ed1 con ng\u01b0\u1eddi trong c\u00f9ng m\u1ed9t con ng\u01b0\u1eddi, v\u00e0 t\u1ea1i m\u1ed7i v\u1ecb tr\u00ed m\u1ed7i th\u1eddi kh\u1eafc t\u1ea5t c\u1ea3 c\u00e1c th\u00f4ng tin trong to\u00e0n v\u0169 tr\u1ee5, m\u1ecdi n\u01a1i ch\u1ed1n, m\u1ecdi th\u1eddi \u0111\u1ea1i \u0111\u1ec1u hi\u1ec7n h\u1eefu.<\/p>\n

Nh\u1eefng k\u1ebft qu\u1ea3 tr\u00ean \u0111\u00e2y c\u0169ng ho\u00e0n to\u00e0n t\u01b0\u01a1ng th\u00edch v\u1edbi L\u00fd thuy\u1ebft to\u00e0n \u1ea3nh (Holography) c\u1ee7a Bohm – Pribram v\u1edbi quan \u0111i\u1ec3m r\u1eb1ng v\u0169 tr\u1ee5 l\u00e0 m\u1ed9t to\u00e0n \u1ea3nh (hologram) b\u1ed9 n\u00e3o c\u0169ng l\u00e0 m\u1ed9t to\u00e0n \u1ea3nh cu\u1ed9n v\u00e0o trong v\u0169 tr\u1ee5 to\u00e0n \u1ea3nh \u0111\u00f3. M\u1ecdi th\u00e0nh ph\u1ea7n c\u1ee7a v\u0169 tr\u1ee5 \u0111\u1ec1u dung th\u00f4ng v\u1edbi nhau (interconnected) v\u00e0 ng\u01b0\u1ee3c l\u1ea1i to\u00e0n b\u1ed9 v\u0169 tr\u1ee5 hi\u1ec7n h\u1eefu trong m\u1ecdi th\u00e0nh ph\u1ea7n c\u1ee7a v\u0169 tr\u1ee5.<\/p>\n

N\u1ed9i h\u00e0m c\u1ee7a L\u00fd thuy\u1ebft to\u00e0n \u1ea3nh m\u1ed9t c\u00e1ch ng\u1eabu nhi\u00ean ph\u00f9 h\u1ee3p v\u1edbi 4 c\u00e2u th\u01a1 \u0111\u1ea7y \u00fd ngh\u0129a c\u1ee7a William – Blake kho\u1ea3ng 2 th\u1ebf k\u1ef7 tr\u01b0\u1edbc:<\/p>\n

              To see a World in a Grain of Sand<\/em><\/p>\n

              And a Heaven in a wild flower<\/em><\/p>\n

              Hold Infinity in the Palm of your hand<\/em><\/p>\n

               And Eternity in an Hour.<\/em><\/p>\n

T\u1ea1m d\u1ecbch nh\u01b0 sau:<\/p>\n

               \u0110\u1ec3 th\u1ea5y v\u0169 tr\u1ee5 trong t\u1eebng h\u1ea1t b\u1ee5i<\/em><\/p>\n

               Trong b\u00f4ng hoa d\u1ea1i th\u1ea5y c\u00f5i Thi\u00ean Thai<\/em><\/p>\n

               H\u00e3y n\u1eafm v\u00f4 t\u1eadn trong l\u00f2ng b\u00e0n tay<\/em><\/p>\n

               V\u00e0 c\u1ea3 Thi\u00ean thu m\u1ed9t gi\u1edd gi\u1eef l\u1ea5y.<\/em><\/p>\n

S\u1ef1 dung th\u00f4ng c\u1ee7a to\u00e0n v\u0169 tr\u1ee5 trong l\u00fd thuy\u1ebft to\u00e0n \u1ea3nh c\u0169ng ho\u00e0n to\u00e0n t\u01b0\u01a1ng th\u00edch v\u1edbi t\u00ednh dung th\u00f4ng lu\u1eadn gi\u1ea3i trong Kinh Ph\u1eadt. Do c\u00f3 s\u1ef1 dung th\u00f4ng tuy\u1ec7t \u0111\u1ed1i gi\u1eefa c\u00e1c ph\u00e2n th\u00e2n t\u1eeb \u0110\u1ea5ng t\u1ea1o h\u00f3a t\u1ed1i cao \u1ea9n trong m\u1ecdi ph\u00e1p, m\u1ecdi n\u01a1i, trong v\u0169 tr\u1ee5 l\u00e0 c\u1ea3 m\u1ed9t qu\u00e1 tr\u00ecnh dung th\u00f4ng gi\u1eefa m\u1ecdi v\u1eadt. Nh\u01b0 v\u1eady, v\u1ec1 nguy\u00ean t\u1eafc con ng\u01b0\u1eddi c\u00f3 th\u1ec3 thu nh\u1eadn \u0111\u01b0\u1ee3c th\u00f4ng tin v\u1ec1 t\u1ea5t c\u1ea3 s\u1ef1 v\u1eadt, hi\u1ec7n t\u01b0\u1ee3ng trong v\u0169 tr\u1ee5.<\/p>\n

Nh\u00e2n \u0111\u00e2y ta c\u0169ng c\u1ea7n nh\u1eafc \u0111\u1ebfn gi\u1ea3 thuy\u1ebft c\u1ee7a ch\u1ee7 ngh\u0129a Duy t\u1ef1 nhi\u00ean (Naturalism) cho r\u1eb1ng th\u1ebf gi\u1edbi t\u1ef1 nhi\u00ean l\u00e0 m\u1ed9t h\u1ec7 kh\u00e9p k\u00edn, kh\u00f4ng m\u1ed9t y\u1ebfu t\u1ed1 ngo\u1ea1i lai n\u00e0o c\u00f3 th\u1ec3 l\u00e0m \u1ea3nh h\u01b0\u1edfng. Tuy nhi\u00ean, \u0111i\u1ec1u n\u00e0y kh\u00f4ng thu\u1eadn v\u1edbi \u0111\u1ecbnh l\u00fd b\u1ea5t to\u00e0n c\u1ee7a Godel (1931)  kh\u1eb3ng \u0111\u1ecbnh r\u1eb1ng m\u1ed9t h\u1ec7 ti\u00ean \u0111\u1ec1 kh\u00e9p k\u00edn kh\u00f4ng th\u1ec3 l\u00e0 phi m\u00e2u thu\u1eabn. Mu\u1ed1n l\u00fd gi\u1ea3i \u0111\u01b0\u1ee3c m\u1ecdi th\u1ee9 ph\u1ea3i c\u00f3 th\u00eam y\u1ebfu t\u1ed1 ngo\u1ea1i lai, ch\u1ea5p nh\u1eadn ni\u1ec1m tin v\u00e0o \u0111i\u1ec1u g\u00ec \u0111\u00f3 kh\u00f4ng th\u1ec3 ch\u1ee9ng minh. \u0110\u1ecbnh l\u00fd b\u1ea5t to\u00e0n Godel ch\u1ee9ng t\u1ecf r\u1eb1ng Khoa h\u1ecdc kh\u00f4ng bao gi\u1edd l\u1ea5p k\u00edn nh\u1eefng l\u1ed5 h\u1ed5ng c\u1ee7a ch\u00ednh n\u00f3. \u0110i\u1ec1u n\u00e0y c\u0169ng ho\u00e0n to\u00e0n t\u01b0\u01a1ng th\u00edch v\u1edbi quan \u0111i\u1ec3m c\u1ee7a Einstein cho r\u1eb1ng: \u201cTr\u00ed tu\u1ec7 con ng\u01b0\u1eddi kh\u00f4ng \u0111\u1ee7 kh\u1ea3 n\u0103ng th\u1ea5u hi\u1ec3u v\u0169 tr\u1ee5 v\u1ea1n v\u1eadt\u201d.<\/p>\n

\u1ede \u0111\u00e2y v\u1ec1 m\u1eb7t l\u00fd lu\u1eadn c\u00f2n r\u1ea5t nhi\u1ec1u v\u1ea5n \u0111\u1ec1, r\u1ea5t nhi\u1ec1u c\u00e2u h\u1ecfi ph\u1ea3i \u0111\u01b0\u1ee3c nghi\u00ean c\u1ee9u l\u00fd gi\u1ea3i, \u0111\u1eb7c bi\u1ec7t v\u1edbi c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng si\u00eau nhi\u00ean th\u00ec \u0111\u00f2i h\u1ecfi ph\u1ea3i v\u1eadn d\u1ee5ng c\u00e1c kh\u00e1i ni\u1ec7m, c\u00e1c ph\u1ea1m tr\u00f9 c\u00f9ng v\u1edbi h\u1ec7 ti\u00ean \u0111\u1ec1 ho\u00e0n to\u00e0n m\u1edbi c\u00f3 th\u1ec3 r\u1ea5t xa l\u1ea1 v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 quen thu\u1ed9c tr\u01b0\u1edbc \u0111\u00f3. \u0110\u00e2y l\u00e0 cu\u1ed9c vi\u1ec5n chinh Khoa h\u1ecdc l\u00e2u d\u00e0i nh\u01b0ng \u0111\u1ea7y tri\u1ec3n v\u1ecdng, \u0111\u00f2i h\u1ecfi s\u1ef1 \u0111\u00f3ng g\u00f3p c\u00f4ng s\u1ee9c v\u00e0 tr\u00ed tu\u1ec7 c\u1ee7a c\u00e1c nh\u00e0 Khoa h\u1ecdc t\u1ef1 nhi\u00ean v\u00e0 Khoa h\u1ecdc x\u00e3 h\u1ed9i c\u00f9ng c\u00e1c ng\u00e0nh Khoa h\u1ecdc phi truy\u1ec1n th\u1ed1ng.<\/p>\n

GS.VS. \u0110\u00e0o V\u1ecdng \u0110\u1ee9c<\/strong><\/em><\/p>\n

Nguy\u00ean Vi\u1ec7n tr\u01b0\u1edfng Vi\u1ec7n V\u1eadt L\u00fd, Vi\u1ec7n HLKHVN<\/strong><\/em><\/p>\n

T\u00c0I LI\u1ec6U THAM KH\u1ea2O CH\u00cdNH<\/strong><\/p>\n

[1]. \u0110\u00e0o V\u1ecdng \u0110\u1ee9c, C\u00e1c nguy\u00ean l\u00fd c\u01a1 b\u1ea3n c\u1ee7a L\u00fd thuy\u1ebft Si\u00eau D\u00e2y l\u01b0\u1ee3ng t\u1eed – NXB Khoa h\u1ecdc t\u1ef1 nhi\u00ean v\u00e0 C\u00f4ng ngh\u1ec7 2007<\/em><\/p>\n

[2]. \u0110\u00e0o V\u1ecdng \u0110\u1ee9c, Ph\u00f9 Ch\u00ed Ho\u00e0, T\u1eeb Thuy\u1ebft l\u01b0\u1ee3ng t\u1eed \u0111\u1ebfn M\u00e1y t\u00ednh l\u01b0\u1ee3ng t\u1eed – NXB Khoa h\u1ecdc – K\u1ef9 thu\u1eadt 2013.<\/em><\/p>\n

[3]. \u0110\u00e0o V\u1ecdng \u0110\u1ee9c, Ph\u00f9 Ch\u00ed Ho\u00e0, L\u00fd thuy\u1ebft t\u01b0\u01a1ng \u0111\u1ed1i r\u1ed9ng v\u1edbi Kh\u00f4ng – th\u1eddi gian \u0111a chi\u1ec1u – NXB Khoa h\u1ecdc k\u1ef9 thu\u1eadt 2015<\/em><\/p>\n

[4]. Dao Vong Duc, Nguyen Mong Giao, Mass Creation From Extradimensions, J.Modern Phys (USA) 2014, V.5,477<\/em><\/p>\n

[5]. Dao Vong Duc et al, Time -like Extradimensions as the Origin of Tachyons, J.Phys.Science and Appl (USA) 2014, V4,60<\/em><\/p>\n

[6]. Dao Vong Duc, Phu Chi Hoa, Generally Covariant Duality and Tachyon of Cosmological Nature, J.Modern Phys (USA) 2014, V.5, 2016<\/em><\/p>\n

[7]. \u0110ao Vong Duc et al, Mass Spectrum of Spinor Fields in Extradimensions, Int .J.Theoret. Phys. 2015, V.54, 1071<\/em><\/p>\n

[8]. Dao Vong Duc, Nguyen Mong Giao, A mechanisam for Charge Creation From Extradimensions Int .J.Theoret. Phys. 2016, V.56, 959<\/em><\/p>\n

[9]. Dao Vong Duc et al, Charge – Mass Sum Rule and the Prediction \u2026 Mod. Phys. Lett A, Vol 33, N1 (2019)<\/em><\/p>\n

[10]. Dao Vong Duc, Nguyen Mong Giao, New Insights into Physical Science, 2020\/BP\/4020D<\/em><\/p>\n

[11]. Dao Vong Duc, Nguyen Mong Giao, New Insights into Physical Science, 2020\/BP\/4028D<\/em><\/p>\n

[12]. Dao Vong Duc, Nguyen Ngoc Thuan, Quantum Teleportation of two particle states, ICTP Preprint, IC\/IR\/2002\/1 Trieste, Italy, 2002<\/em><\/p>\n

——————————————-<\/p>\n

INTERNAL EXTRASPACE <\/strong>WITH <\/strong>UNENDING ACTIVATING SOURCE OF ENERGY<\/strong><\/p>\n

Humanity is witnessing the spectacular development of Science and Technology with miraculous inventions in many fields, from abstract theories to wide applications in real life and production. At the same time, there are more and more extraordinary human abilities, mysterious supernatural phenomena that cannot be fully explained based on the results so far of Science. The achievements of modern Science and Technology, especially contemporary Physics, shed new light on the research approach to the categories of the occult supernatural fields.<\/p>\n

The history of the development of Science in the world also shows that great inventions are achieved not only by reason and pure logical reasoning, but also by aesthetic sensibilities and the support of intuition and inspiration factors. Many famous scholars and prophets have foretold that this 21st<\/sup> century will mark a great leap forward in thinking, which is the realization that Science and Spirituality are not opposites, but on the contrary, they are two complementary aspects to the study of reality.<\/p>\n

This report mentions some of the achievements of contemporary Physics related to the topic of today’s Conference, sheds light on the approach to research problems in the fields of the occult, especially the ability to receive supernatural energy and interpret phenomena related to the ability to receive cosmic information.<\/p>\n

The most wondrous achievements of modern Science and Technology derive from the principles of Quantum Theory and Theory of Relativity, the greatest achievements of Physics of the last century. People often compare the results that bring to life today as the rising tsunamis in the process of community development with great unpredictable effects on the survival of mankind.<\/p>\n

Quantum theory leads to a very important consequence that a vacuum cannot exist as an “empty space”, which completely coincides with the doctrine of the emptiness “permanent” in the Buddhist scriptures. Vacuum is the ground state with the lowest energy level, but that lowest level is also infinitely large. When the right conditions are met, from the vacuum, particles of all kinds will be born that interact with each other through all forms, creating a world of all shapes and sizes as we perceive it. This nature of the \u201cquantum vacuum\u201d leads to the existence of a mysterious Other Power<\/em>, which is known as the Casimir effect. Applying this effect to nanotechnology and finding new energy sources is a promising research direction that is receiving special attention.<\/p>\n

Based on Quantum Theory, Feynman came up with the idea of Quantum Computing, an exciting field of research. Many commented that it will be the most spectacular achievement of this 21st<\/sup> century, which will create great strides not only in Science and Technology but also in many other areas of social life. Quantum computers operate with very special quantum states called “entangled states”. These states lead to a “non-spatial mystical effect”. Associated with Quantum Computing are Quantum Teleportation and Quantum Information – topical fields that are on the rise.<\/p>\n

The theory has shown that it is possible to create a mechanism to transfer any state from one location to another and thereby reproduce an object from one place to another instantaneously. This phenomenon can be called “quantum teleportation”, which reminds us of mythical stories about metamorphosis, exorcism, etc.<\/p>\n

Concerning quantum teleportation, a new research direction has arisen which is “Psychic Teleportation”. The essence of Psychic Teleportation is to apply the principles of quantum computers to interconnect, convey ideas or control moving objects, transform by a form of mystical psychic interaction.<\/p>\n

The achievements of contemporary Physics shine bright rays of wisdom into Prediction Science, a field directly related to the Space-Time category. It can be argued that time does not flow. The perception of time flowing in our minds is just an illusion, as Einstein asserted, “Past, present and future are only inherent illusions”. It has been suggested that the perception of time is related to the quantum processes occurring in the brain.<\/p>\n

It has been suggested that in every human being there is an element that performs the function of a quantum computer that has been gifted to the brain by nature. This is also completely consistent with the teaching in the Prajnaparamita Sutra, the passage on the five Aggregates, in which the Aggregate of perception is the Buddha’s wisdom, perception thought, is the Buddha’s dharmakaya, also known as The Directive Mind or the Tathagata’s garbha, the Basic consciousness, the Store consciousness …, which is the subject of artifact micro-creation, creating everything of all shapes and sizes.<\/p>\n

From studies of the structure of living cells, it has been argued that neural microchips have quantum properties that function as components of a quantum computer to store and transmit information that is encoded in the form of quantum states. This is also compatible with the commentary in the Buddhist Sutras on Internal and External Extraspace, the mental waves emanating from the Basic consciousness carrying spiritual information are conveyed in the immanent dimensions of non- space-time, no speed limit.<\/p>\n

Studying the microscopic world along with the energy forms and the laws of interaction in it to create the cosmic world around us are the core issues of contemporary Physics. A research direction of special importance is building the Grand Unified Theory – unifying interaction forms on the same foundation.  Also from here arose the ideas about the existence of super-interactions corresponding to supernatural phenomena that the normal human senses as well as the current Science – Technology are not qualified to detect and interpret.<\/p>\n

Theoretical research results have shown that in addition to the three spatial dimensions and one dimension of time as we are living, there must necessarily exist some more space-time dimensions called intrinsic dimensions – Extra dimensions.<\/p>\n

Studying the nature of the intrinsic dimensions are special topical issues, it is hypothesized that the intrinsic dimensions are related to the spiritual world, the laws of action in which are colored by the spiritual categories and the spiritual interaction originates from the intrinsic space.<\/p>\n

Here we can think of a form of supernatural energy originating from compassion, love, non-ego, selflessness, which is mentioned a lot in the Buddhist scriptures, the Bible, as well as the spiritual gods often remind, Love as well as a loving environment leads to a form of spiritual interaction that creates “Love Energy” that helps to neutralize diseases, strengthen health, and overcome all obstacles.<\/p>\n

In the Bhaisajyaguru Scripture, it is written that: The Bhaisajyaguru, when he was still practicing the Bodhisattva Way, made 12 great vows out of compassion for sentient beings, first of which is: May when he attains The Supreme Bodhi, the body shines brightly like lapis lazuli, illuminating the immeasurable worlds, the merit is sublime, and dwells on the aura net. Sentient beings thanks to that light, their minds are expanded, their bodies are healthy, and they can do whatever they want.<\/p>\n

One of the most promising Grand Unified Theory is the Superstring Theory. Superstring theory considers elementary particles as infinitely small strings, the different states of particles as different excited states of strings. Thus the phenomenal world is likened to a magical cosmic symphony under the direction of a supernatural conductor, the supreme Creator.<\/p>\n

In Superstring theory, the extra dimension is 6, which shrinks into extremely small rings. The geometric topology of the extra space determines the characteristic quantities of the elementary particles in our ordinary space-time.<\/p>\n

Especially in String theory, Ghosts fields must be taken into account. These fields do not appear in reality, but have a guiding effect in governing the interaction mechanism, in the structure of the theory and from which the observable physical characteristics.<\/p>\n

Recently, there have been research works (D.V.Duc et al.) published in international scientific journals, proposing a theoretical mechanism to show that the extra dimensions are the origin of mass, electric charge, as well as all interactions, derives from the compactness of the extra dimensions. It also shows that the extra time-like dimensions associated with tachyons can move through ordinary space at unlimited speeds.<\/p>\n

The above results are also completely consistent with the teachings in the Buddhist scriptures on Internal and External Extraspace. External Extraspace is the conditioned world – Form world, is the non-Ego world. Internal Extraspace is the unconditioned world – Formless world, is the subject of micro-creation, creates all things in External Extraspace, has endless energy, infinite transformation ability.<\/p>\n

Related to this field are the concepts of “Quantum Consciousness”, “Quantum Life”, “Quantum Society”, on which it is possible to approach the interpretation of the categories of prophecy, experience of near-death, astral projection, reincarnation…<\/p>\n

Internal Extraspace can be understood as the extra dimensions, the space of the Tathagata’s dharmakayas creating the unconditioned world. External Extraspace is the ordinary space of all things, the conditioned world. The Internal Extraspace has the ability to be free, from which super energy is generated on the basis of the Tathagata’s divine power to create biochemistry and constitute the universe of all things.<\/p>\n

Superstring theory was further developed into M Theory (Magic, Mystery, Mother …). On the basis of this theory, there is hope to find an approach to explain spiritual phenomena, phenomena that are considered mystical. A direct consequence of M-Theory is the parallel existence multiverse, capable of simultaneously existing 10500<\/sup> different universes, each operating according to its own rules. All these universes are made up of the quantum fluctuations of the vacuum and are versions of each other, forever related to each other. Each person himself has a version in all those countless universes and correlates with each other. In this model of the universe, there exist infinitely many people in the same person, and at each location and moment all the information in the whole universe, all places, and all times exists.<\/p>\n

The above results are also fully compatible with Bohm – Pribram’s Holography Theory which holds that the universe is a hologram, the brain is also a hologram rolled into that hologram universe. All components of the universe are interconnected and conversely the entire universe exists in all parts of the universe.<\/p>\n

The connotation of Holographic Theory coincidentally matching with the four meaningful verses of William – Blake about two centuries ago:<\/p>\n

                 To see a World in a Grain of Sand<\/em><\/p>\n

                 And a Heaven in a wild flower<\/em><\/p>\n

                 Hold Infinity in the Palm of your hand<\/em><\/p>\n

                 And Eternity in an Hour.<\/em><\/p>\n

The interconnection of the whole universe in the hologram theory is also fully compatible with the interconnection interpreted in the Buddhist scriptures. Because there is interconnection between the clones from the Supreme Creator hidden in all things, everywhere, in the universe is a process of interconnection between all things. Thus, in principle, humans can obtain information about all things and phenomena in the universe.<\/p>\n

We also need to mention the hypothesis of Naturalism that the natural world is a closed system, no external factors can affect it. However, this does not agree with Godel’s incompleteness theorem (1931) which asserts that a closed axiomatic system cannot be non-contradictory. In order to explain things, there must be an extraneous element, accepting belief in something that cannot be proved. Godel’s imperfection theorem proves that Science never fills its own holes. This is also completely compatible with Einstein’s view that ” The human mind is not capable of grasping the Universe\u201d.<\/p>\n

Here, theoretically, there are many problems, many questions must be studied and explained, especially with supernatural phenomena, which requires the application of concepts, categories and complete axioms. The all-new can be very alien to the previously familiar. This is a long-term but promising Science expedition, requiring the contribution of efforts and wisdom of natural and social scientists and non-traditional sciences.<\/p>\n

Prof. Acad. Dao Vong Duc<\/strong><\/em><\/p>\n

Former director of the Institute of Physics, VAST. Vietnam<\/em><\/strong><\/p>\n

REFERENCES<\/b><\/p>\n

[1]. Dao Vong Duc, Fundamentals of Quantum Superstring Theory – Natural Science and Technology Publishing House 2007<\/em><\/p>\n

[2]. Dao Vong Duc, Phu Chi Hoa, From Quantum Theory to Quantum Computing – Science and Technology Publishing House 2013.<\/em><\/p>\n

[3]. Dao Vong Duc, Phu Chi Hoa, General relativity with space – time multidimention – Science and Technology Publishing House 2015.<\/em><\/p>\n

[4]. Dao Vong Duc, Nguyen Mong Giao, Mass Creation From Extradimensions, J.Modern Phys (USA) 2014, V.5,477<\/em><\/p>\n

[5]. Dao Vong Duc et al, Time -like Extradimensions as the Origin of Tachyons, J.Phys.Science and Appl (USA) 2014, V4,60<\/em><\/p>\n

[6]. Dao Vong Duc, Phu Chi Hoa, Generally Covariant Duality and Tachyon of Cosmological Nature, J.Modern Phys (USA) 2014, V.5, 2016<\/em><\/p>\n

[7]. \u0110ao Vong Duc et al, Mass Spectrum of Spinor Fields in Extradimensions, Int .J.Theoret. Phys. 2015, V.54, 1071<\/em><\/p>\n

[8]. Dao Vong Duc, Nguyen Mong Giao, A mechanisam for Charge Creation From Extradimensions Int .J.Theoret. Phys. 2016, V.56, 959<\/em><\/p>\n

[9]. Dao Vong Duc et al, Charge – Mass Sum Rule and the Prediction \u2026 Mod. Phys. Lett A, Vol 33, N1 (2019)<\/em><\/p>\n

[10]. Dao Vong Duc, Nguyen Mong Giao, New Insights into Physical Science, 2020\/BP\/4020D<\/em><\/p>\n

[11]. Dao Vong Duc, Nguyen Mong Giao, New Insights into Physical Science, 2020\/BP\/4028D<\/em><\/p>\n

[12]. Dao Vong Duc, Nguyen Ngoc Thuan, Quantum Teleportation of two particle states, ICTP Preprint, IC\/IR\/2002\/1 Trieste, Italy, 2002<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

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